May we, O Holy Spirit, bear your fruit

Today’s Pentecost hymn from Sing Praise is “May we, O Holy Spirit” by Paul Wigmore. Whereas some of the hymns this week have been about the Spirit’s power, or the way s/he communicates God’s peace and presence to us, this one is very much about the way that the Spirit builds our character.  For personal reasons that I can’t go into here, this is particularly relevant to me at present.

In the first verse we ask that we may bear the Spirit’s fruit. In fact the three verses list all the “fruits of the Spirit” from the book of Galatians: “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-restraint” (or similar words, depending on which translation of the Bible you use).  The words of the hymn expand on what these fruits are meant to achieve: joy and peace to accompany our words, love becoming deeper and stronger, patience to prevent us saying or doing harm, kindness to look for the good in other people, goodness to be seen in action, faithfulness as a quality of endurance, gentleness to “lend courage to the weak” (an interesting phrase) and finally self-restraint to “help us know the grace that made the King of Heaven meek”.

That memorable phrase about making the King of Heaven meek comes in the last line of the hymn, but to me it says a lot not only about Jesus but about how He wants us to live by the Spirit.  The Christian life is not only about what we achieve but about the quality of our character (and as I hinted at the start, I write from a position of knowing that I very much need that character-building work of the Spirit). The character God looks for is not that of the high-flyer but of those who, in the words of Romans 12:16, “are not haughty but give themselves to humble tasks” (NRSV footnote).

John chose to sing this hymn to the tune “Ellers” rather than the one provided in Sing Praise. That tune is also used for a setting of the Methodist Covenant prayer, the final verse of which is “Go with us, Lord, from hence; we only ask that thou be sharer in our daily task; So, side by side with thee, shall each one know the blessedness of heaven begun below”.  That is the true work of the Spirit, as much as signs and wonders.

Not for tongues of Heaven’s angels

The ‘three graces’ of faith, love and hope
Stained glass window in All Saints, Barwick-in-Elmet (Leeds)
image (c) Stephen Craven 2019

Today’s hymn from Sing Praise is Timothy Dudley-Smith’s “Not for tongues of Heaven’s angels” which is based on St Paul’s famous description of true (Godly) love in 1 Corinthians chapter 13.  The tune, “Bridegroom” is more familiar to me set to the words “Like the murmur of the dove’s song” which we will come to in a month’s time at Pentecost, but these seem to be its original words.

It’s suggested as a hymn for a marriage service, but the love of which Paul writes is not that of romance. It is a love that expresses commitment, but commitment to serving other people at whatever cost.  This love, in one of the most often quoted verses of the Bible, goes along with faith and hope, but is the greatest of the three, and all of those are greater than the “tongues of angels”.   The final line or refrain of each verse is “May love be ours, O Lord”.

Verse 1 takes the idea from the Bible passage of contrasting this love with the more spectacular spiritual gifts of tongues (a special language given by God to some people with which to pray and praise), discernment (a form of prophecy that can see people’s hidden thoughts and feelings) and ‘the faith that masters mountains’.  That last refers to a saying of Jesus that even a tiny amount of faith ‘like a mustard seed’ can move mountains.

The second and third verses list the qualities of this true Godly love: humble, gentle, tender, kind, gracious, patient, generous; never jealous, selfish, boasting or resentful but long-suffering.  These qualities, some of which are sometimes called ‘fruits of the Spirit’, will indeed help make for a happy and stable marriage, but the real challenge is to allow God’s Spirit to make us loving like this to everyone we meet.

The last verse reminds us that the effort we make in this life to be loving will not go unnoticed in the next, and can perhaps be seen as a rehearsal for the real thing. “in the day this world is fading faith and hope will play their part, but when Christ is seen in glory love shall reign in every heart”.  If we are used to loving like Christ now, we will not find his second coming as much of an upheaval as those who have not discovered this true love.