This is a talk I gave to my local church today. We lit a candle which burned throughout the service as a reminder both of the light of Christ, and in solidarity with prisoners of conscience (Amnesty’s logo being a candle surrounded with barbed wire).
Readings: Genesis 41:1-37 (Pharaoh’s dreams). 1 Corinthians 4:8-13
As I mentioned at the start of the service, our focus today is on the persecuted church. Throughout the world, discrimination against people of faith generally, but Christians in particular, is probably at the highest level it has been for centuries. The mainstream media, of course, focussed on national politics and sport, makes little mention of this. But look online, and you find that across the world, our brothers and sisters are suffering. In fact, according to the International Society for Human Rights, a secular group, “80 per cent of all acts of religious discrimination in the world today are directed at Christians.”
This discrimination occurs in more than half the countries of the world (link). Another organisation, Release International, names among the countries of particular concern at present Nigeria, China, and perhaps surprisingly India. Iran, Pakistan, Sudan, and the DRC continue to be of great concern as well. Deprived of employment, denied the right of peaceful assembly to worship, forced from their homes, and in some places murdered in cold blood simply for having converted from Islam or refusing to deny their faith in Christ. An international study in 2014 estimated that 100,000 Christians are killed every year because of their faith – that’s another ten people in the time we meet for worship this evening, and the figure has almost certainly increased since then. This morning we remembered St Margaret who suffered from Roman persecution of the Church. Her experience would be familiar to many today.
When Paul wrote his first letter to the Corinthians, they were not suffering persecution, but he had. He briefly recounts his experience as an evangelist – hungry and thirsty, poorly clothed, beaten like a slave, homeless, reviled, persecuted, slandered. His call to the Corinthians was to set aside what they saw as a privilege, a freedom from the burdens of Jewish law that meant they could ‘live like kings’. Instead they were to be like Paul, “fools for Christ”. That doesn’t mean behaving in a clownish way. Quite the opposite. The foolishness Paul has in mind is the challenge of standing up for Christian values even when it hurts. Accepting discrimination instead of resisting it. Following Christ’s teaching to turn the other cheek and go the extra mile. Margaret, and many other martyrs before and since, have followed this teaching. That is one challenge to all of us.
In our first reading from Genesis we encounter Joseph called up from the depths of the Pharaoh’s dungeon to interpret his dreams. As you may recall, the reason he was in prison in the first place was because he refused the advances of Potiphar’s wife, and it appears he was there for quite some time. He, too, suffered for standing up for the principles of his faith.
While in prison, God had given him, not for the first time, the ability to interpret dreams, and the cup-bearer remembered this when the need for interpretation arose again. Pharaoh’s dream predicted seven years of plenty followed by seven years of famine. The message was to prepare while times were easy, for the hard times that lay ahead. I venture to suggest that this dream has a timely warning for us today.
We may think that at least we are safe as Christians in this country. But for how long? A recent study showed that the percentage of British people calling themselves Christian – whether or not they belong to a local church – is now below 40% for the first time, while over 50% now identify as humanist or atheist. So we are definitely in a minority already. That, and the general tendency towards extremism of all kinds, suggest that living an openly Christian life will become harder, not easier, over the coming years. At the moment we don’t have to resist persecution, but we do have to resist secularism. At the moment our non-Christian neighbours may be tolerant of us, but it might not always be so.
Therefore, while we still have free speech, let us use it to stand up for our persecuted brothers and sisters across the world. Organisations such as Release International, Amnesty, Open Doors and Christian Today run campaigns, so we don’t have to start from scratch. While we still have the right to evangelise, let us use it to reach out to our community with the good news of Jesus. While we still have freedom of worship, let us not give up meeting together, as Paul wrote. Let us continue to burn the candle for justice, for freedom, for faith, for the light of Christ. Amen.