O Rex Gentium: All nations of the world

group of people with diverse ages and ethnicities in church
Source : PNG Of People In Church

Today’s hymn from sing praise is to go with the 6th Advent antiphon, ‘O rex gentium’ (‘O King of the peoples’) and is ‘All nations of the world’ by Edwin Le Grice, a new name to me among hymn-writers. It’s not specifically an Advent hymn, rather a setting of Psalm 100, which is one of the most joyful of all the psalms.

Its theme is finding joy in serving God. To put that into context, think of all that a ‘secular Christmas’ comprises, at least in ‘normal times’, although this year people are being more reflective as Covid-19 continues to take its toll on society.  Buying and exchanging gifts more out of duty than love, watching whatever the TV companies choose to put forward as entertainment, putting up with our less lovely relations, and maybe eating rather more than is good for the digestion.   

Such things, while not wrong in themselves, don’t usually lead to the sort of joy that the psalmist calls on the nations of the world to seek. Rather we are to serve God willingly, bringing every aspect of our lives to him in prayer, ‘approaching his courts with song’ (i.e. entering fully into worship as a pleasure and not a duty), and adoring him for his ‘gracious mercy, truth and love for evermore’. That needs to be at least part of our Christmas observance if it is to be truly joyful.

Purify my heart

Today’s hymn from Sing Praise is another devotional song, “Purify my heart”.  Although relatively recent (like all the songs in this book – this one was written c.1990) it has become popular in many churches. Unlike yesterday’s song which was corporate (“Father, hear our prayer”) this one is personal (“Purify my heart”) and it fits the theme of Lent, as it asks Jesus (not named but it is obviously He who is being addressed) to “purify my heart” in various ways.

The first verse asks that I become “as gold and precious silver … as gold, pure gold”.  This, and the chorus (addressing Jesus as the Refiner’s Fire) refer to Malachi, the last book of the Old Testament, where the Lord’s messenger is said to be coming like a refiner’s fire to “sit as a refiner and purifier of silver” to refine the descendants of Levi (i.e. the Temple priests) “like gold and silver until they present offerings to the Lord in righteousness” (Malachi 3:2-3).  In other words, it is asking Jesus to strip away all the impurities that are preventing me from serving him as I should.  

The second verse is more direct: “cleanse me from within and make me holy … cleanse me from my sin, deep within”.  It recognises that sin is not just my relationship with the outer world – the things I say and do wrong – but also my inner life, my thoughts, desires and attitudes.  Those are harder to deal with, and that’s why I have to ask Jesus to deal with them.  The other prayer in the chorus is that I should be “set apart for you, ready to do your will”.  So the purification of the inner person is not only for my own sake but so that I can serve Jesus better.