Give thanks with a grateful heart

Today’s song from Sing Praise is by Henry Smith. The words as printed are few, and I set them out here in a clearer form than in the book:

Give thanks with a grateful heart,
give thanks to the Holy one,
give thanks because he’s given Jesus Christ his Son.
And now let the weak say ‘I am strong’,
let the poor say ‘I am rich
because of what the Lord has done for us’.
Give thanks.

But as demonstrated by St Luke’s choir in this morning’s video, the first three lines are repeated, then the next three, then the whole repeated again.  There are essentially three reasons set out for being thankful: the gift of Jesus, God’s strength to the weak, and the spiritual richness of the humanly poor. These are signs of the Kingdom of God (the Church season that we are about to enter) as Jesus enters the world to make the last first.

In the Lord I’ll be ever thankful

The hymns from Sing Praise for the last week or so have taken the serious themes of repentance and commitment.  A more joyful note now follows with today’s song, a Taizé chant, “In the Lord I’ll be ever thankful”. I have known the chorus or ‘ostinato’ part of this song for many years (it was written in 1998) but the words to the ‘verses’ (or rather the soloist’s or cantor’s acclamations) are new to me.  John, who has been playing these songs online as part of morning prayer, thinks they may be offered as examples of the sort of words that could be extemporised to suit the theme or mood of a particular act of worship, since they don’t fit easily to the metre of the chant that the congregation or choir sings at the same time.  It’s not possible for a single person to sing both at once, but John has recorded both parts here: https://www.youtube.com/watch?v=V6EqDdGrw0w

The cantor acclaims her or his reasons for trusting God: “You are my salvation”, “The Lord is my rock and fortress”, “The Lord God is worthy of praise”, “You have done wondrous things”.  These are in one sense quite vague, though all are Biblical.  It is up to each worshipper to know make these personal in their heart – how has God saved me? How has he protected me? What has he done in my life to make him worthy of my praise? What wondrous things has he done? 

Singing the praise of God can actually be hard work, to get beyond repeating the words on the page or screen and really meaning them.  Another reason, perhaps, for thinking that these are merely suggestions and the cantor could actually be intended to make them personal to themselves or their congregation.  For example, “I praise you Lord, for you saved me from depression.  I will be thankful always for the dream that gave me new hope”. Or corporately “God has brought us new members, let us praise him.  For our sisters and brothers in Christ let us give thanks”.  The skill is in fitting these words around the ostinato, and again the various lines of music in the book just give an idea of what is possible, but it requires a gifted singer to do justice to this cantor role.