The Apocrypha in Lent – 2 March

If this is your first visit, please see my introduction to these Lenten readings.

2 March. 2 Maccabees  chapters 8-11

The beginning of chapter 8 marks a division in the book, which in the Jerusalem Bible translation is headed “The Victory of Judaism”. Elsewhere in this book there are references to the “Jewish race” or “Jewish people”.  That is very significant.   The Old Testament proper known nothing of this identity but rather tells of the twelve tribes of Israel – of which Judah became dominant, separating itself from the rest of “Israel”.  But from this time (about 150 years before Jesus of Nazareth) onwards, the identity of the worshippers of the God of Abraham identified themselves by one badge as “Jews” (though the name does derive from that of Judah).

Anyway, following the Greek empire’s attacks on Jerusalem and their torturing of innocent people, Judas Maccabeus raises a mercenary army to resist them on the principle of “we’ve had enough of this – even if we die fighting it’s better than letting ourselves be subjected to persecution”.  But God, it seems, was with them, and if these accounts are to be believed, on several occasions there were apparitions of angelic horsemen fighting for them.  Their appearance both encouraged the Jews, and frightened their enemy, to the extent that the battle in each case was turned in their favour.

That tallies with the Jewish/Christian understanding of there being a “heavenly host” of angels, always around us and influencing events, nearly always unseen.  When angels become visible, it is in times of great distress or danger, as if the veil that separates their plane of existence and ours gets torn by the distress in the world so that they can intervene and be seen doing so.   Sometimes, as noted above, the mere visible presence of an angel can make all the difference; on other occasions they seem to take a more physical form and can actually affect the things of this world – according to anecdote, deflecting bullets and removing danger out of people’s way. There are still people in the world today who tell of seeing angels at times of danger. Perhaps we ought to pay more attention to them.

 

The Bible in a Year -24 June

If this is your first viewing, please see my Introduction before reading this.

24 June. Zechariah chapters 1-7.

Zechariah is not to be confused with yesterday’s prophet, the similar sounding Zephaniah, although the latter is mentioned in his writings, and they lived at the same time.  Whereas Zephaniah’s style of prophecy was like many others in hearing the word of the Lord in both judgement and mercy, Zechariah was a prophet more like Ezekiel, or for that matter John the Divine (author of Revelation) who saw symbolic visions.

 

Such visionaries are rare, and given an understanding of the spiritual truths “behind the scenes” of human life.  So in his visions Zechariah saw angels and spirits of various kinds, represented as people, horses or other animals.  Some of these were God’s messengers, sent to “patrol the earth”, and surprisingly they report that the whole world is at peace (1:11) – a rare situation, then as now. It reminds us of Noah’s dove which brought back an olive branch to show that the flood had receded and new life could start.  Here it seems that the report of world peace is the sign for God to start a new movement, of the Jews back to their homeland.

 

Another of the visions reveals Satan to be stood next to Joshua the high priest accusing him, so that he felt dirty before God.  That is always the devil’s accusation, to make us feel unworthy of God.  So another angel is told to dress him in fine clothes and a clean turban, and he is tasked with rebuilding the temple.  Coming out of the vision, Zechariah does something practical and has a crown made for Joshua as a physical symbol for the whole community of the spiritual truth that he had understood.

 

The lesson from this? That whatever accusations people or spirits may level at us of being unclean and unworthy, in God’s sight, if we trust in him we are quite the opposite – not only clean but honoured, and called to God’s service in whatever way he has chosen.