Lord and lover of creation

Photo from https://alexmillerweddings.co.uk/

Today’s hymn from Sing Praise is “Lord and lover of creation” by John Bell and Graham Maule.  As John Hartley pointed out when deciding not to include it in morning prayer, it’s a wedding hymn, and more a prayer for the couple than for the singers.

The first verse asks God to bless the couple as they come together celebrating their common love.  The second verse gives thanks for the people and circumstances that brought them together, for sometimes it takes a dispassionate third person to help a couple realise what they see in each other.  The third verse is, in good Celtic tradition, a blessing on their home, and the last looks to a long future together, concluding with the warning echoing that of the priest’s traditional words that “none dare break or bind those your name has joined together”. 

As often in John Bell’s hymns there are some strikingly original phrases: “friends who touched and summoned talent”, “your children wed and welcome”, “health in home and hearts and humour”, “much to share and more to treasure”.

For once John Bell didn’t write his own tune to this, but picked a much older one ‘Westminster Abbey’, probably on the grounds that a wedding congregation would be much less likely than regular worshippers to be confident picking up a new tune. But with a bit of luck they might know this tune as ‘Christ is made the sure foundation’.

As man and woman we were made

A church wedding.
Photographer John Dray / public domain

Today’s hymn from Sing Praise is “As man and woman we were made” by Brian Wren from the ‘wedding’ section of the hymn book.  The hymn is set to the tune ‘Sussex carol’ which (coincidentally?) was also used for a hymn that Linda and I had at our wedding, “As two we love are wed today” by John Bell and Graham Maule.

The first verse references God the life-giver who made us all in his own image and brings people together with the potential to make new life (although that’s not true for all of us). Verse 2 praises Jesus who gave his life for love and in the sign of water changed to wine at a wedding demonstrated the joy that his presence can bring.  Verse 3 reminds us that he rose again to new life, presenting this as a sign of the hope that should inform a couple during their times of difficulty.

The final verse makes no mention of God; but then, after the ceremonies of a religious wedding are over, I imagine few people do as the party begins.  It’s a celebration of the sheer joy of two families coming together as a new family begins. “Then spread the table, clear the hall, and celebrate till day is done”.  God, though unacknowledged, is there in the love and joy. 

This is, of course, the ideal.  We all know of marriages, even those sealed in church, that end in hatred and abuse; and it’s not unknown for the wedding celebration itself to descend into violence where family feuds are reignited with drink. No wonder that the hymn urges “let peace go deep between us all and joy be shared with everyone”.  But those are the exceptions, and no reason for a couple not to make their vows to each other in the hope that the joy of the wedding day will lead to a life that is mainly happy, and for those who do have faith, the hope that any difficulties they experience can be overcome with God’s help.

Jesus, come, for we invite you

Today’s hymn “Jesus, come, for we invite you” is based on the story of the wedding feast at Cana when Jesus turned a large quantity of water into the finest wine.  The story is often understood in a symbolic sense as promising that Jesus would bring what he himself called “abundant life” or “fullness of life” – life as God intended it to be, in harmony with God, with nature and with other people. That phrase doesn’t appear in the words of the hymn, although the first verse refers to “joy restored”.

The last verse asks him to make us “willing to receive” – an important point, that, as God always offers good things but it is we who are often slow to receive.  George Herbert’s famous poem “Love bade me welcome” explores this in more depth, the idea that sinful people feel unworthy to accept God’s good gifts.   

What is it that we are invited to receive, according to the hymn? “more than we can imagine, all the best you have to give, your hidden riches”.  We are invited to “taste [his] love, believe and live!”  Going back to the Cana story, maybe the message is that we should treat Jesus’s offer of fullness of life like a glass of the finest wine served at a wedding – who could refuse to share the joy of the occasion or the sheer sensual pleasure of the drink, and knowing there is no charge to us because the proud father bears all the cost?