The Bible in a Year – 3 April

If this is your first viewing, please see my Introduction before reading this.

3 April. 1 Samuel chapters 28-31

The end of the first book of Samuel is set after the death of the eponymous prophet, but we haven’t heard the last of him yet!  King Saul, seeking wise advice, misses Samuel, and in the absence of any other form of guidance from God, resorts to consulting the medium at Endor (in older translations she was called a “witch”) to summon up his spirit, a practice which Saul himself, under Samuel’s guidance, had banned!  So not surprisingly the advice he does get from Samuel’s ghost is basically “I told you so!”, or more specifically, that God’s destiny for Saul that Samuel had already prophesied will come true, and David will succeed him as king.  At the end of the book, Saul does indeed die, committing suicide rather than be killed in battle.  The lesson from this is that God really is our only guide. While it is understandable that people who have lost (or never had) faith in God might look to the spirits instead, they will never know the truth as he does.  There are good reasons why God’s followers in all the major religions have been at least suspicious of mediums and other occultists, for although we believe in the afterlife, the consistent message of scripture is that the dead should be left to God’s mercy and not summoned back to this life.

 

 

Meanwhile David, a typical mercenary, would be happy to fight for the Philistines against his own people Israel in order to claim the crown, but the Philistine generals will have none of it. However, in returning to his base David finds that another tribe, Amalekites, have carried off all the people and animals, and he has to go and rescue them.  What adventures! Is this turncoat warrior really fit to be king?  We shall see, in 2 Samuel.

 

 

The Bible in a Year – 13 February

If this is your first viewing, please see my Introduction before reading this.

13 February. Numbers chapters 5-6

These two chapters are quite contrasting.  The first – the test of whether a woman has been unfaithful by seeing whether a drink of water with floor sweepings causes her to become infertile – sounds like the sort of barbaric “heads I win, tails you lose” procedures used by witch-hunters in medieval England.  This kind of divination is little better than witchcraft itself.  It is hard to see how even those who profess to take the Bible literally as a guide to modern living could apply this, when we have DNA testing if needed for such situations.

 

The second is more positive, and concerns the Nazirites – men who set themselves apart for God, either for a set period or for life, like Christian monks.  Their vows included avoiding not only alcohol but grapes in any form, and not shaving.  Samson was the most famous Nazirite, but John the Baptist may also have followed this tradition.  There is much to be admired in those who deny worldly pleasures and try to live a ‘holy life’ whether singly or in community, as long as the self-denial does not become an end in itself, or a way to salvation. But living either as a hermit or in a religious community is not easy. Let us pray for those who have made the commitment to do so, that they may live up to their promises and find a closer relationship with God.