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25 November. Ephesians chapters 1-3
Paul addresses this letter to a Christian congregation which, as he makes very clear, consists of Gentiles (non-Jews). For those of us in a 21st century democracy, the distinction does not seem so great. We are used to the idea of religious diversity, of tolerance of different views, of the freedom of the individual to accept or reject the faith into which their families brought them up – or indeed any other. Or not to be religious at all. While some religions (especially Islam and Christianity) do claim to have the “final revelation” of God and to be the only way to him, the boundaries are still fluid – some people born into Christian families convert to Islam, or declare themselves atheists, and vice versa.
For Jews in the time of Jesus and Paul, that was not so. The Jews (in their own view) were the chosen people, the only ones blessed by the God of the universe. Not only were the Roman and Greek gods false ones whose worship would be punished by God as idolatry, but there could be no forgiveness, no salvation for them. Therefore the Jews separated themselves from other people, regarded them as ritually unclean, would not even share a meal with them. I’m not talking about today’s Jews of course, but those of Bible times.
Then came the Resurrection of Jesus, the giving of the Holy Spirit, and revelations to several of the apostles including Paul himself. Out of these grew the conviction that the Jews had got it wrong, they had misunderstood their own scriptures, they had failed to hear the true message of the prophets. God was actually calling the whole world to be reconciled to himself. The role of the Jewish people as his chosen race was not to set themselves against the rest of the world but to be the channel through which God’s grace and favour could flow.
Thus, Paul realised that his mission was not so much to the Jews to tell them about Jesus, as to spread the message as far as possible into what others would regard as hostile territory, pagan peoples. This was a total about-turn from what he had preached previously as a Pharisee, so it is not surprising that the Christians initially received him with suspicion.
Just look at some of the things Pauls writes in Ephesians 2:11-22: “you were … aliens from the commonwealth of Israel, … without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. …He has made both groups into one and has broken down the dividing wall, that is, the hostility between us. … He came and proclaimed peace to you who were far off and peace to those who were near; for through him both of us have access in one Spirit to the Father.”
There can therefore be no excuse for any Christian group to view the whole Christian church, let alone one denomination of it, as having exclusive access to God or being the only ones to receive his favour. Our religion is a world one, not only in its geographical spread, but in its target audience. Whoever lives on this earth is a child of God, to be called back to him by the reconciling love and sacrifice of Jesus Christ.