Tag: baptism

Christ is our light, the bright and morning star

On the three Sundays after Epiphany, Catholic tradition retells three stories from different times in the life of Jesus, which together are considered to reveal his identity.  The three verses of this hymn pick up on those stories.  The first is the nativity itself, the coming of light into the world.  It’s often associated with the visit of the Magi to Bethlehem and the star (i.e. source of light) that they followed, although they are not referenced here.  Rather the emphasis is on Christ’s light or ‘radiance’ which we ask to shine into our hearts and into our world – a world which at this present time needs God’s light more than ever.

The second is his baptism (as an adult), associated here with the love of God (who is recorded as speaking at the time, the heavenly voice declaring Jesus to be God’s son, in whom God was ‘well pleased’ even before his public ministry started).  The reference in the words to God’s love ‘swooping low’ is to the form of a dove in which Saint John says the Holy Spirit appeared to accompany the voice of God.    

The third story is that of Jesus turning water into wine at a wedding, which is seen as much more than a gift to those present at the feast, rather a sign of the transformation that Jesus can bring to the life of anyone who follows him – from the plain water of life without him, to the joyful wine of knowing his presence.  It is that presence, that joy, that we constantly must seek, because once given, like wine, it doesn’t stay fresh for long.

Light, love and joy – the three aspects of the presence of Jesus Christ, revealed at his birth, his baptism, and in his presence among us. That is the Epiphany, the revelation of God in our lives.

The Bible in a Year – 12 October

If this is your first viewing, please see my Introduction before reading this.

12 October. 1 Corinthians chapters 1-4

The relationship between the apostle Paul and the church in Corinth, as revealed in his two letters (and what some people have deduced from them about their situation), is a fascinating one.  Sometimes he is praising them, holding them up as example to others of what Christians should be like; then a short while later criticising their behaviour and calling them immature.

Paul’s main criticism in this first quarter of the book is that some of the congregation think that they follow, or even worse “belong to”, himself, or to one of the other apostles, rather than Christ.  He has to remind them that all Christians are baptised into Christ (or, in most churches, into the Trinity of God the Father, Jesus Christ who is God’s Son, and the Holy Spirit).  In chapter 3 he uses the analogy of farming, where he and others who have taught them the faith are like farmers, who may plant the crop, but without God’s gifts of earth, air, sun and rain it will not grow.  So it is with Christians: only God grows faith within a person; other people can only provide the “seeds of faith”.

In chapter 4 he uses a different analogy, that of father and child. A parent can teach a child the facts of life, but maturity is something that each person has to work out for him- or herself from experience.  Growth into maturity is what we call wisdom.  But for Paul, human wisdom is not enough in the Kingdom of God.  We also need spiritual maturity, and as far as that was concerned, the Corinthians, although adults, were so immature that they were like babies who are not yet weaned (3:2) – what an insult!  Their immaturity is shown by the division among them according to which of the apostles they wrongly claim to belong to.

Division in the church is not new.  Whether at a global level between “liberal” and “conservative” cultures, at a national level between members of an “official” state church and independent ones, within one church network according to preferences in worship, or even within a single congregation over some trivial issue like whether to replace pews with chairs, we hear it all the time. The media love a ‘divided church’ story, and those of us who are members of such congregations should be ashamed. We need to grow up!

Such divisions not only attract ridicule, they hinder the work of the Holy Spirit who can only work where there is unity of purpose, and mutual love. There was a parody on social media of a well known hymn.  The joke version read “Like a mighty tortoise moves the church of God: brothers we are treading where we’ve always trod.”  The original, not often heard these days, is powerful when it is not only sung but believed as true, and lived out: “Like a mighty army moves the church of God: brothers we are treading where the saints have trod.”  The power of the Holy Spirit that Paul hints at in these opening chapters, and which he will discuss later in his letter, is what moves this mighty army.

Choose your metaphor then: growing crops, a family, or an army. Whichever you prefer, be a part of it, growing together in the love of God, and resist division like the plague.