The Perfect Parent

Sermon for Sunday, 18 June 2023, St Peter’s Bramley. Romans 5:1-8

Earlier this week, I was scrolling through social media – and yes, it can be a waste of time, but it also brings up some unexpected gems. I came across this story, which seems appropriate in this week of the Special Olympics, when we celebrate the sporting achievements of people with disabilities.

It concerned a parent. Her daughter enjoyed basketball and wanted to excel at it. There were just two small problems, if you’ll pardon the pun: the girl was very short, and also partially blind. Now as we all know, basketball players tend to be tall, because it’s easier to get the ball in the basket. They also need great eyesight for the hand-eye co-ordination to judge the throw just right. So that was a challenge. But her mother did everything she could to get her daughter onto a basketball team.

You can imagine the pride in the mother’s heart when she stood on the sidelines watching her daughter play a competitive match with her team for the first time. But then she heard the comments that other parents were making: ‘Who let that girl on the pitch?’ ‘She’ll be no good, she’s too small’. ‘She keeps missing the net!’ Despite this, the mother refused to answer the critics and continued to cheer her daughter on.

On this Father’s Day, let’s think about the relationship between ourselves and God with the imagery of the parent-child relationship that the Bible often uses.  Jesus constantly referred to God the creator as ‘my father’ and told us to pray to ‘our father in heaven’. Today’s passage from Romans tells us three ways in which God, as our heavenly Father, relates to us in the same way as the best human parents relate to their children – only more so.

Firstly, God is a proud parent. Unless there’s something seriously wrong in the family relationship, all parents express pride in their children from the very start, and in a way that doesn’t depend on the children’s successes and failures. My own father died relatively young, and had been unwell for some time following a stroke that left him with very little speech. But after his death, my mother told me that one of the last things he said to her was, “I’m so proud of all our children”.

We can also see that in the story I quoted. The mother was proud of the fact that her daughter had made it onto the basketball team. It didn’t matter at that moment that she wasn’t scoring points, what mattered was it was her daughter out theredoing what she loved. Parents who are proud of their kids will boast about the fact to other people. And because of that pride, they do want the best for their children, whatever the cost. In the same way, we mean so much to our heavenly Father, whatever our shortcomings, that he is proud of each of us, and wants each and very one of us to be the best people that we can. In fact he boasts of us.

‘Boasting’ is a word that Paul uses several times in the letter to the Romans. He uses it to make a distinction between the good sort of boasting – that celebrates goodness in other people – and the bad sort that’s all about seeking glory for ourselves. He uses it twice in this short passage, firstly to say that because we stand in the grace of God, we can boast about sharing in the glory of God. What can give me the confidence to say that I stand in the grace of God and boast about sharing his glory? Nothing that I’ve done, only this: that I know God is proud of me as he is of all his sons and daughters, each of us differently unique as we are.

Secondly, God is a patient parent. That girl who made it onto the basketball team – she clearly wan’t going to be a star overnight. Her height and disability meant it would take extra effort and time to become good at her sport. But her mum was behind her all the way, and the coach obviously believed in her potential as well, to have let her on to the team.

The second time Paul uses the word ‘boast’ here, always strikes me as strange: he says we can ‘boast in our sufferings’ (or our ‘troubles’ or ‘tribulations’ depending which Bible translation you have). The patience of God means that he will work with us, whatever sufferings we experience. That may include physical limitations and mental health, our difficult backgrounds and failed relationships.

‘While we were weak’, Paul writes, (some translations say ‘helpless’), ‘Christ died for us’. Or as it says in our gospel reading today, ‘When Jesus saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd’. Whatever may make you feel weak, harassed and helpless, for that very reason Christ died for you. 

But boasting in weakness and suffering? It doesn’t make sense until you read the rest of the sentence: ‘for suffering produces endurance, and endurance produces character, and character produces hope’. Like the parent who was willing to support her daughter in battling against the odds to become a good basketball player, God longs to work in and through us, to bring about virtues of endurance, strong character and hopefulness.

That’s what we can boast in – not the fact that we suffer, but that our patient Father is with us for the long haul to help us overcome our sufferings and reach the position where we can confidently hope in the glory of God. There will be setbacks – times when the ball misses the net, times when we experience injury or criticism – but none of that stops God’s patience from working itself out in our lives.

If you heard Jon Swales preach last week, you may remember he talked about fast miracles and slow miracles: people who come to faith instantly, and others whose faith grows slowly over many years. It’s the same principle: ‘Christ died for the ungodly’ refers to what happened on one day when he was crucified; but the progression that enables us to grow from our weak, helpless and troubled state to full maturity of faith in Christ may take many years. As one commentary puts it, ‘salvation is a healing process’.

Thirdly, God is a provident parent.   Verse 5: ‘Hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.’ That basketball mother provided for her child: she obviously provided the sports kit, but more importantly she came along to watch, to cheer her on despite the unfair criticism of other parents, to provide the encouragement that we all need when we engage in a difficult task.  A proud and patient parent will provide everything their child needs to become a success, whatever the cost to themselves.

What God provides for us is the Holy Spirit, God himself poured out into our hearts. That phrase ‘poured out’ implies something extravagant and overly generous, like the woman who poured all her perfume over Jesus’ feet without counting the cost.  Elsewhere in Paul’s letters he lists nine fruits of the Spirit, ways that all of us can expect to be changed as he is poured out into us: love, joy, peace, patience, kindness, generosity, faithfulness, gentleness and self-control. Just the sort of qualities any parent might wish their child to display, but our provident Father offers all of them to each one of us.

So we have seen in these few verses the different ways that God shows himself to be the perfect parent to all of us – the proud parent, the patient parent and the provident parent. May all of us experience this grace of God in our own lives today. And to those of you who are parents, grandparents, carers or who have the chance to be an influence in anyone else’s life, may God by his Spirit pour these qualities into your life as well. Amen.

What a Wildly Wonderful World

All-age talk for Creation Sunday, 4 June 2023, St Peter’s Bramley

(based on Psalm 104 , outline by Julia Wilkins & Tearfund resources)

We live in an amazing world! Psalm 24 tells us that ‘The earth is the Lord’s, and everything in it.’ Throughout scripture, we see God’s great love for this world he has created. The Psalm we just said calls it a ‘wildly wonderful world’. Full of the most extraordinary and weird creatures. All the time we’re finding ones that we didn’t know existed!  But God knew all along – he knows every single species on this earth, and he made each of them different and special. Everything, from the simplest microbes to the size of the blue whale and the complexity of the human brain, he caused to evolve over millions of years to be just as he wanted. And creation still continues. All the time, plants and animals continue to adapt to their environment. An environment in which every creature, great or small, plays its part.

Once upon a time, everyone lived in villages or small towns. Most people either worked on farms, or at least spent time in the countryside every day, walking from village to village or to their parish church on Sunday – which might have meant walking many miles, even over a hill! In their work and leisure, they would get to watch the seasons change, know when each flower would bloom, each type of tree come into leaf, each type of animal give birth. They could see and feel the weather changing around them, would know which mushrooms and berries were edible and which poisonous. Farmers would fertilise their fields with the dung of their own animals, and the bees that pollinated their crops would produce honey for them to eat. Humans, animals and plants in total harmony, the whole earth one living organism, or as we call it now, the ecosystem.

But as people multiplied, cities grew. More than half the people in the world now live in big cities (and on a world scale, Leeds is not a big city). By 2050 that will be two-thirds. Farming has became a big industry (unless you buy organic food it will have been grown with artificial fertiliser) and many people rarely if ever get the chance to see their food growing or to see animals in their natural environment.  Perhaps that’s just inevitable – it’s not realistic for everyone in a city to grow their own food. But it has disconnected us from nature. We can be tempted to think that women, men and children are not part of the ecosystem, somehow above the natural world of plants and animals rather than part of it. How wrong we are!

Beyond simply farming on a large scale to feed more people, the way that modern people live – and that includes us – is harming this ecosystem and putting it under more and more strain. Plants and animals are forced to adapt to changes that are not good for them, or if they can’t adapt they die out. Like Humpty Dumpty, the world is broken and all the King’s horses and all the King’s men cannot put it back together again.

Theologians – that’s people who write about God and the Bible – are increasingly understanding that what the Bible says about Jesus coming to save the world is far more than just forgiving our sins and promising people eternal life. He came to make all of creation whole again, to put this broken world back together. As Jesus was involved in creation from the beginning, only he can heal it.

But he needs us, as his brothers and sisters, to play our part. We have to think hard about how we live and how it damages creation. Tomorrow is World Environment Day. This year the theme is #BeatPlasticPollution. While plastic has many valuable uses, it is mostly made from oil, which is not a renewable resource and contributes to climate change. Our consumer society relies on single-use plastic products, which has consequences not only for the environment but for social and economic structures and people’s health.

For example, can you picture one million plastic bottles? Roughly speaking, that would fill this worship space to head height.  That’s how many are purchased every minute around the world. While I’ve been talking, the church would have filled up with just the plastic bottles being used. In five days, they would fill Wembley Stadium.

Each year five trillion plastic bags are used – that’s five million million, nearly a thousand for every person on earth. Yet although most of it could be recycled, half of all plastic produced is designed to be used just once and thrown away. Very little actually gets recycled, even in richer countries like ours. A quarter of the people in the world don’t even have their rubbish collected. Over half of it ends up in landfill, the rest being burnt (which again contributes to climate change), or clogging up the world’s oceans and beaches.  Many animals are harmed by our waste, and two people die every minute as a result of human waste, whether that’s toxic fumes from burning plastic or water polluted by chemicals.

Plastic is just one of the many environmental issues that need tackling. But the situation is not hopeless. You may be aware that last week, representatives from 170 countries gathered  in Paris and negotiated a first draft of a global treaty to reduce plastic pollution. But it will take years to put into practice, and like all such treaties, will be impossible to enforce. It’s more important that all of us as individuals do what we can to reduce plastic use, and recycle what we can. Here are just a few things you could do:

  1. Shop at Bramley Wholefoods (Ecotopia) and refill your bottles and jars instead of buying new ones.
  2. Take cotton or jute bags every time you go shopping, instead of getting plastic ones each time.
  3. Buy loose vegetables instead of pre-packed ones
  4. Sign Tearfund’s online petition https://tearfund.org/rubbishpetition

Our reading ended with the words: “The glory of God – let it last forever! Let God enjoy his creation!” Is the way you live allowing God to enjoy his creation, or are you breaking his heart by spoiling it?  What changes can you think of that you can make to help restore this wonderfully wild world? What could we do as a church to care more for our local area so that God can enjoy his creation, and how? At St Peter’s we’re planning to form a task force, an action group – whatever you want to call it – to take action together to improve our local environment in any way we can. If you think you could be part of that, please have a word with Julia. In a moment, we’re going to take a few minutes while the worship groups sings, for you to write any pledges on the cards you’ve been given and bring them to the front.   But first, let’s pray:

Father, thank you for the opportunity we’ve had today to see our world through your eyes. We pray that as you invite us to change our current ways of living, our identities will be firmly rooted in you and our hearts will be open to consider the ways that we can bring your justice through the way we live. We pray for Christians who are campaigning across the world on plastics, waste and the environment. We pray that decision makers will see the urgency of the issues, that they will be turned towards compassion, and that they will be willing to commit and be held accountable for transforming our society. In Jesus’ name, Amen.

David Attenborough video: https://www.youtube.com/watch?v=iYXBJmrsxZU

Tearfund video: https://vimeo.com/791870984

Closing prayer and other ideas from https://www.tearfund.org/-/media/tearfund/files/campaigns/rubbish-campaign/rubbish-campaign_churchtalk_aw.pdf