Blessed, those whose hearts are gentle

Jesus teaches the Beatitudes
from freebibleimages.org

Today’s hymn from Sing Praise, “Blessed, those whose hearts are gentle”, is not dissimilar to the Gospel chants of the last few days, as suggested also by the words in the refrain “Raise the Gospel over the earth!” However, both the verses and the ‘alleluia’ refrain are longer than in the others, and it would work as a congregational hymn.

The six verses come in two pairs, and the thrust of the words is typical of the composer, Bernadette Farrell, most of whose hymns are about issues of social justice and inclusion.  First are two verses with the repeated statement “Blessed are…”, which immediately recalls the Beatitudes of Jesus. But these are not directly quoting the Beatitudes. Here, those who are blessed are ‘those whose hearts are gentle, whose spirits are strong, who choose to bring forth right where there is wrong, who work for justice, who answer the call, who dare to dream of lasting peace for all’.

In the third and fourth verses, “Blessed” is replaced with “Tremble”. This is about the privileged who should be in fear of God for failing to meet his standards of justice. ‘You who build up riches, with opulent lives’ should ‘tremble … when you meet the poor and see Christ in their eyes’. And ‘you who thirst for power, who live for acclaim’ should ‘tremble… when you find no comfort in your wealth and fame’.  This seems highly relevant in the context of current British politics, with the Government and its advisers increasingly criticised not only for becoming wealthy at the expense of the poor, but for lies and corruption.

The final pair of verses turns back to God and ascribes glory to him, as Word of Justice, Spirit of Peace and God of Love. But glory is also said to be “upon all people equal in God’s eyes”. To sing this hymn is to remind ourselves that God’s call is never only to live for him in our own lives but to strive for these divine qualities of justice, equality, peace and so on in the lives of others.

Praise the God of all creation

Church of the Good Shepherd, Mytholmroyd
(C) Stephen Craven 2021

Today’s song from Sing Praise is another in the series of Gospel chants, “Praise the God of all creation” by the American composer Marty Haugen. It shares with the other Gospel chants in the book the format of a congregational ‘alleluia’ (which in this instance is fleshed out – pun intended – with the words “Praise the Word of Truth and Life!”) and a series of chants for the cantor.  There are four such chants here, with the suggestion that just one is used in the context of a gospel acclamation, or all four can be used to form a more conventional, though fairly short, hymn.

God is here addressed in each of the four chants by one of the many titles for him in the Bible: the first, “Praise the God of all creation, mercy and compassion” would be suitable for a service focussing on the Hebrew scriptures (Old Testament) as these are some of the characteristics of God revealed from ancient times.

The second, “Tree of life and endless wisdom, be our root, our growth and glory” compasses, in a sense, the whole of the Bible, since the tree of life features both in the Garden of Eden story in Genesis and in the eternal city of Revelation. But there are many other references in the Bible to trees, often representing ideas such as a close relationship with God (as in Psalm 1, where the person who trusts in God is like a tree beside a stream drawing nourishment from its water) or stability.  The reference to ‘root’ may also hint at Jesus as coming from the ‘root of Jesse’ (Isaiah 11:1).

The third, “Living water, we are thirsting for the life that you have promised” focusses more clearly on Jesus who promised a thirsty and ostracised woman that he could give her living water, that is life with him and filled with his Spirit that is always satisfying inwardly, no matter how difficult our outward circumstances.

Lastly, another title for Jesus, “Gentle shepherd, you who know us, call us all into your presence”. Tomorrow is marked in the Catholic church as “Good Shepherd Sunday” – which is why I have chosen a photo I took today of a church of that name.  The good shepherd, said Jesus, is one who lays down his life for the sheep, as he laid down his life for all who will follow him.

Strong is your love

Today’s song from Sing Praise is another in the series of Gospel chants, James Walsh’s “Strong is your love, mighty your word”. Like the others it takes the form of a congregational ‘alleluia’ before and after a solo chant.  In this instance, rather than a single chant according to the season of the Church year, there are four chants all suitable for any time of year, and making it a bit more like a traditional hymn.

The four verses/chants address God first of all as the source of love and word (wisdom) who can ‘speak to us and open our hearts’ , then as Spirit and Message of Truth, then as ‘All-holy God, Father of light’, and lastly as the mighty one. I don’t find these words particularly inspiring, as they seem to be a series of phrases or names for the various person of God, rather mixed up.

Your words, O Lord, are spirit and life

Today’s song from Sing Praise is a gospel acclamation or antiphon by the Catholic composer Bernadette Farrell: “Your words, O Lord, are Spirit and life”.  Like the ones I described on 14 February and 17 April, it is used in some churches before and/or after the reading of the Gospel.    The congregational response is “Alleluia! your words, O Lord, are spirit and life. Alleluia, open our hearts to your word”. This is sung twice before the chant (if it’s unfamiliar to the congregation this might be once by a soloist, then everyone joining in), and once afterwards as a response.  Depending on local custom it might also be repeated after the reading.

Three chants are given, but they are for different seasons of the year and it’s not intended that all three would be used on any one occasion. The chant for Easter is “Rejoice and sing, all the earth, for the night is gone. Our God has raised us up from death in Christ Jesus the Son”. There are also chants for Advent and Christmas seasons.

The intention behind all acclamations of this kind is, I would suggest, threefold: to make sure the congregation is fully alert to hear what is often considered the most important of the readings from the Bible (standing and singing is a great way to shake off any drowsiness); to remind us that the Gospels are all about Jesus who is still alive (in one way or another, these chants are all addressed to him); and to stir up a sense of excitement (they are all set to a lively tune in a major key).  Hearing the Bible read should always leave us with a sense of having encountered God in some way, however small, but with this preparation it’s easier to approach the Gospel with a sense of expectancy.

Holy for ever and ever is God

Today’s hymn from Sing Praise is “Holy forever and ever is God” by John Bell. It is a setting of (or at least inspired by) verses from the book of Revelation. 

The first two verses praise God as creator and overall sovereign of his creation.  The other three are more specifically addressed to Jesus.   In the book the hymn is suggested as suitable for Ascension Day, when Jesus finally left the earth in bodily form and took up his reign in God’s eternal kingdom.  But it is still suitable for this Easter season, not least because in the fourth verse we declare “Worthy the Lamb who was sentenced and slain! Worthy the Lamb in his rising again!”, the Lamb being Jesus as sacrifice. 

In the last verse the Lamb is sitting on the throne (as king, or judge) having proved himself worthy for the position by living a blameless life on earth and being a willing sacrifice for the rest of sinful humanity. I couldn’t find an appropriate image to depict this, as it is such a contradiction (at the same time suffering lamb and all-powerful king) that all the illustrations I found were contrived or twee. Stained glass artists have usually depicted the sacrificial lamb below the enthroned Christ, and left it to the viewer to try and superimpose these images in some way, for neither image makes sense without the other. That is just one pair of images from Revelation, and not the strangest by a long way. No wonder it’s a notoriously difficult book to understand!

The other reason this is a suitable hymn for the Easter season is that each verse ends with an Alleluia! (very much the Easter acclamation). Tomorrow’s hymn also has alleluias, but in a different setting…