Alleluia! Father we praise you as Lord

Today’s hymn is Fintan O’Carroll’s “Alleluia, Father we praise you as Lord”.   Both the chorus and verses have memories for me. 

The chorus, or perhaps antiphon (congregational response) is the technically correct term, is a setting of the word Alleluia! sung four times and on its own is known as the “Celtic alleluia”.  It is used in several churches of a more Catholic style, including one where I sometimes worshipped in London (St Luke’s Charlton), as the ‘greeting of the Gospel’. This is a tradition whereby the Gospel book is processed from the altar into the middle of the congregation to be read, as a symbol of God’s word coming among his people.  By singing “alleluia” as the book arrives, we are praising God for coming among us. This is a reminder that when we talk of the “word of God” we mean not just the Bible, important though that is, but the very nature of God which is to communicate truth and love to the world he has created, most importantly when he was incarnated in Jesus Christ to whom the Gospel accounts bear witness.  

As is noted in the hymn book, the verses are a setting of “Te Deum”, an ancient hymn of the Latin church.  In it, everything created is urged to give praise to God. In the original this starts with the angels, cherubim and seraphim (the spirits surrounding God’s throne and his messengers). They praise him with the song “Holy, Holy, Holy” which is also sung at the Communion / Mass, although in this hymn setting it is “we” who praise God the Father in this way.  They are followed by “the glorious company of apostles, the noble fellowship of prophets, the white-robed army of martyrs” – those who founded the Church and those who at a time of persecution were honoured for having given their lives for Christ. These praise God as Father, Son and Holy Spirit.  After that comes the song of the whole church in praise of Jesus as both man and God.  The final section reminds us that he will come again as judge, although that isn’t explicit in the hymn setting.

The memory for me here is from my schooldays. I wasn’t a regular member of the school choir, but when it came to plans to perform Berlioz’s setting of Te Deum, the call went out for additional singers for a work that demands a large choir. Since I enjoyed singing hymns in assembly, I volunteered.  The experience of rehearsing this great choral work helped draw me into both a love of classical music and a personal faith in Christ over the next few years.  Sadly, I fell ill just before the performance and didn’t get the experience of singing it to an audience. But worship doesn’t need an audience, for in worship – alone or in a massed choir – we are praising God himself.

God we praise you (Te deum)

After two hymns this week based on the Psalms, today’s hymn, “God we praise you, God we bless you” by Christopher Idle is based on the ‘Te Deum’ – an ancient hymn or canticle traditionally sung at morning prayer.  It reminds us of two things.  Firstly, that the baby Jesus whose birth we have been celebrating for the last twelve days of Christmas is the same King of Glory in heaven.  It is a teaching that has been handed down to us from those who knew Jesus, who had both heard the story of his humble birth (presumably from his mother Mary) and also experienced his transfiguration, resurrection and ascension.  When Jesus shocked Jewish leaders by saying things such as “Before Abraham was, I am!” or “He who has seen me has seen the Father”, he was claiming to be God. As C.S.Lewis memorably put it,  “a man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic — on the level with the man who says he is a poached egg — or else he would be the Devil.” Christians believe that Jesus was not mad, or evil, but truly God.

The other Christian belief found in the Te Deum is that of the ‘Communion of Saints’.  The apostles, martyrs, prophets and saints – and for that matter anyone who has died believing in Christ – are, we believe, not only alive in heaven (whatever that might mean) but are aware of what is happening on earth and able to pray to God on our behalf.

These two beliefs are of course ‘acts of faith’ that cannot be proven scientifically or evidentially.  But if you hold to them, particularly at this time of lockdown when many people do not see others for days or weeks at a time, it can be a comfort that there is this ‘invisible cloud of witnesses’ along with Jesus Christ himself, who know what we are going through and are constantly praying for us.  The hymn ends with these words –“King enthroned above all praises, save your people, God, we pray!”