Who will you listen to?

A sermon for the first Sunday of Lent, 26 February 2023
St Peter’s Church, Bramley – Holy Communion with Baptism
Reading: Matthew 3:13-4:11, the Baptism and Temptations of Christ

The theme for our morning services between now and Easter is ‘Honest questions for deeper faith’.  We’ll be looking at the sort of questions that don’t have simple answers, but which might prompt us to take a step further in our walk with God or reach a deeper understanding of how we relate to him. So you might hear more questions than answers in the talks, but hopefully you might find some answers as you consider those questions through the week. This first Sunday of Lent, the question is ‘Who will you listen to’? 

In today’s reading, Jesus has two very different experiences of listening. First, he is baptised and hears God himself speaking very clearly, that Jesus is, in a unique way, his Son. What an amazing experience, one that no-one else had ever had before or since!  But he then goes off on a long retreat in the desert, which in Hebrew tradition was a place beyond God’s reach, the dwelling of evil spirits, and hears the voice of what the Bible calls either the Devil or the Tempter.

Why did he do that – why did the very son of God choose to go where he knew he would hear God’s enemy? One answer is that this mirrors the scene on the cross at the end of his life where Jesus cries, “My God, why have you forsaken me?”  If he was to meet our human needs, the one who until then had only ever listened to God needed to hear those same tempting and opposing voices that we all hear ourselves. He had to know what it was like to be an ordinary human being trying to make our way in a world of many competing voices.

My next question is, who then is the tempter and what was he trying to achieve? You may know C S Lewis’s book ‘the Screwtape Letters’, written during the Second World War, in which he imagines one devil training another – actually they are rather comic characters, but the point is serious. He explains why the Devil and other evil spirits don’t usually appear or speak directly to people, but use more subtle ways to achieve their desire, which is to draw us away from God using the world around us.

What forms do temptations take? They don’t have to be the obvious sins of anger, greed and desire. It can be the temptation to misuse our money and influence, to believe people who are actually lying to us, or even just doing the ordinary harmless things of life when we could be doing something more spiritual. In Lewis’s day he said people could be distracted by unsuitable friends, leisure activities, newspapers and the radio. Since then we have TV, Netflix, online gambling and social media to distract and tempt us even more. The world is full of voices, and it’s increasingly hard to know which we should listen to.

One very simple example: last Sunday morning I turned on the radio to listen to the morning act of worship from the BBC. But the last radio station I had on was a commercial one, so the first thing I heard was not a prayer or a hymn, but a voice saying ‘You can save two hundred pounds NOW by…’ It was a split-second decision – do I stay on this channel to find out how I could save £200, or press another button to hear the morning service? Those sorts of little decisions are with us all the time, aren’t they?  Do I listen to the voice that promises me money, happiness, a good time, success?  Or do I listen to the voice that points me towards God and along the way that he wants me to walk?

Jesus was tempted by three things in the desert. One was to perform miracles for his own benefit; another was to abuse God’s promise of protection; and the last was to worship the Devil instead of God, in return for earthly fame and power. He famously responded to these temptations by quoting the Jewish Bible each time.  In particular he said that we grow by feeding on “every word that comes from the mouth of God”. What did that mean? 

Jesus himself had been brought up in the Jewish faith. He read the scriptures, he belonged to a synagogue in Nazareth, he debated with rabbis in the Temple. But he also, often, went up a hill or into the olive grove to pray alone and hear his Father’s voice. As Christians the Word comes to us in other ways: the written words of Jesus in the Bible, the writings and talks of Christian leaders who interpret it for us, the wisdom of mature Christians, the traditions of the Church and prophecies by the Holy Spirit,. It can also be through art and music, especially but not only on a religious theme, and the way we may sometimes hear God speaking in response to our prayers.

We know that parents often bring their children for baptism because they want their child to grow up hearing the right voices. Who knows what distractions and temptations Sienna might face in her lifetime? But if she grows up knowing the Bible, and belonging to a church where she can share her problems with people of faith to guide her, she will be stronger to face them.

And if we do listen to God, rather than all those other distracting voices, what will we hear? Jesus himself had the clearest message at his baptism when he heard the voice of God the Father speaking directly in a way that he and other people could hear, saying “This is my Son, the beloved, with whom I am well pleased”.

We don’t expect that sort of direct message from God when we baptise Sienna today, but what we do know is that God calls all of us who believe in Jesus his daughters and sons too. We know he loves you and me just as much as he loves his own son Jesus. If we are open to hear the voice of God in all those different ways that I mentioned, we too can hear that word of love.  And if there is one thing the Devil fears most, it is the love of God and those who share his love with others.

I have raised many questions today. Why did Jesus go into the desert? Who is the tempter and what is he trying to achieve? What forms do temptations take? What is the ‘Word that comes from the mouth of God’? And what do I expect to hear from God?  But most importantly, Who will I listen to?  You may want to pick one of those questions and consider it this week. 

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The sinless one to Jordan came

For the next couple of days we move on from the wedding at Cana to another Epiphany theme of revelation, that of Jesus being baptised. This was the occasion when according to all four gospel writers, the Holy Spirit appeared “like a dove”, and according to Matthew, Mark and Luke, God’s voice was heard calling Jesus God’s beloved son. 

Today’s hymn is “The sinless one to Jordan came”. After four verses of the hymn paraphrasing the biblical accounts, the focus in the fifth changes to us, Jesus’s present-day disciples.  In singing it, we ask God to let us “go forth with [him], a world to win” and to send the Holy Spirit “to shield [us] in temptation’s hour”.  This reminds us that baptism is not merely a symbolic act of showing we believe in Christ, but a commitment (at least for those who are baptised as adults) to actively engage in God’s mission in the world. 

It also acknowledges that when we do so, we face opposition – as Jesus was tempted by the Devil immediately after his baptism, so we find ourselves tempted (maybe only by distractions, maybe by something more sinister) whenever we set our face to work with God. We then need both the assurance of God’s love and the sense of his Spirit within us.

The Bible in a Year – 23 November

If this is your first viewing, please see my Introduction before reading this.

23 November. Luke chapters 21-22

The best known Christian prayer is, of course the Lord’s Prayer or Our Father.   It does not appear in these chapters as such, but one of its phrases does.  The one that in the traditional English translation reads “lead us not into temptation, but deliver us from evil” and is rendered in Scottish English as “do not bring us to the time of trial, but deliver us from evil”.   I prefer that version and use it in my own prayer times.

“You are those who have stood by me in my trials”, Jesus tells his disciples (22:28). Twice, in the Garden of Gethsemane, Jesus tells them “Pray that you may not come into the time of trial.’” (22:40, 46)   And before that, in the Temple, after predicting the destruction of the Temple and the Jewish way of life, he tells them “Be alert at all times, praying that you may have the strength to escape all these things that will take place” (21:36).

The “times of trial” that Jesus foresaw were many and varied.  From mocking and slander, to discrimination and prejudice, to persecution and martyrdom, his true followers would never have an easy life. For the people of Jerusalem as a whole, he predicted warfare, siege, looting, and fleeing in haste as refugees, never to return.  More than that, he foresaw the eventual end of human civilisation following a time of natural disaster and warfare as nation fights against nation.

Leaving aside for a moment the question of whether any of the signs of the last days are being fulfilled in our time – people have thought so before and been proved wrong – what Jesus is asking of his disciples is a commitment to follow him through these times of trial, whatever happens. They may face poverty – but he sent them out with no money before, and they were fine (22:35). They may be tempted to deny Jesus, as Peter was – and gave in – but for those who repent there is always forgiveness. They would face evil in the form of foreign armies, homelessness (with all the disease and despair associated with refugee camps) and for some, the lions of the Roman amphitheatre.  But Jesus promised to be with them in all of this. Elsewhere he explains that the words would be given to people at the right time by the inspiration of the Holy Spirit.

For Judas, there was to be no repentance.  He was tempted by the love of money to betray his master, and ended his own life rather than face the consequences. Don’t be like him – pray for the strength to resist temptation, stand up to evil, and turn back when you fail (22:31).

The Bible in a Year – 15 November

If this is your first viewing, please see my Introduction before reading this.

15 November. Luke chapters 4-5

Each of the Gospel writers has different emphases.  Luke was a physician and so it is not surprising that he focuses on the healing miracles of Jesus. But he focuses on other things too.  Unlike Matthew and Mark who suggest that Jesus went straight into a preaching ministry after his baptism, Luke shows Jesus preaching in the synagogues after his baptism (and after the desert temptations).  Only when he is asked to preach on the text from Isaiah about the good news being shown by good deeds does he begin to heal (4:14-19). Even then, “making the blind see” is one of only three signs of the Gospel in that passage, the other being releasing captives and freeing the oppressed.  So for Luke, physical healing from illness or disability was only one aspect of the wholeness that Jesus brought: a right understanding of God and his laws, and freedom from being put down in any way by other people, were at least as important.

Another difference is that Luke has a particular interest in demons and devils.  This is shown in chapter 4 not only in his own desert temptations, but in the demon at Capernaum (34), and the many in Nazareth (41), that recognised him as the “Holy one of God”.  It seems that Jesus knew he had to fight the devil, but wanted to put off that moment as long as necessary.  By resisting the three temptations of working miracles, seeking earthly power and putting God to the test, he made the devil go away “until an opportune time” – which might be seen as the attempt by the men of Nazareth to kill him not long afterwards (29), or as the plots of the Pharisees and the betrayal of Judas that led to his crucifixion three years later.  In between those times, Jesus seems to have been untroubled by demonic activity himself.  Apart from the very few people who genuinely suffer demon possession, for most of us the devil tempts us from time to time, but he does not stick around for long if we don’t take his bait. “Resist the devil and he will flee” (James 4:7).

Finally, I would just like to share an unrelated thought that just came to me as I read about the calling of Levi (5:27-28): “After this he went out and saw a tax-collector named Levi, sitting at the tax booth; and he said to him, ‘Follow me.’ And he got up, left everything, and followed him.”

What happened to Levi’s money?  This money-obsessed man had been sitting at his booth all day raking in the taxes (some of which he would have kept for himself) then accepted Jesus’ call to follow him, and without further ado walked away.  The people around must have wondered when he was going back, but when they realised he was not returning, surely they would have rejoiced and reclaimed the piles of cash for themselves?  When Jesus calls someone to follow him, it is others who benefit.